DAILY CURRENT AFFAIRS IAS | UPSC Prelims and Mains Exam – 17th August 2024
Archives (PRELIMS & MAINS Focus) EVOLUTION OF THE WOMAN’S QUESTION IN INDIA Syllabus Mains – GS 1 & GS 2 Context: A number of recent incidents, including the rape and murder of a young woman at R G Kar Medical College and Hospital last week, brought renewed attention to women’s rights issues in India. Background:- The question of women’s rights, including their right to equality, liberty and security, has been a longstanding issue. British Interest in the ‘Woman’s Question’ in India The British were driven by a mix of Western morality, political strategy, and reformist zeal in addressing the ‘woman’s question’ in India. The 1881 Indian census, under Lord Ripon, highlighted a skewed sex ratio due to female foeticide and infanticide. The exploitation and sexualisation of Indian women by the ruling classes of the British through a series of Cantonment Acts for regulating prostitution in the British military bases, exploitation of domestic servants through long hours of work with no/low wages and with no kind of legal protection needs to be taken into account. They perpetrated forced imprisonment and stigmatisation of women in prostitution through the Contagious Diseases Acts (1864-1869), to fight venereal disease in soldiers stationed in territories under British occupation. These laws developed a legacy that had a psychosocial impact on women’s rights, social justice, and the objectification of women’s bodies even today. Social Reforms in India The Bengal Renaissance (late 18th to early 20th century) emerged with the decline of Mughal rule and the East India Company’s rise. Raja Ram Mohan Roy, known as the father of the ‘Indian Renaissance,’ was pivotal in abolishing the practice of Sati in 1829. Swami Dayananda Saraswati founded the Arya Samaj in 1875, advocating for a revival of Vedic values. Activists like Begum Roquiah Sakhawat Hossain and Rukhmabai Raut campaigned against sati and child marriage. Women reformers depended upon their male allies; a fact that has to be closely examined.One can consider in this context the Hindu Widows’ Remarriage Act of 1856, which was carried through by Iswar Chandra Vidyasagar, with the help of many women reformers who had no chance of influencing the formative process of legislation. Child Marriage Restraint Act (1929) also known as the Sarda Act, the legislation raised the marriage age to 18 for boys and 14 for girls. Political Representation While several global movements were raising demand for universal adult franchise in the Western countries, Nehru proposed to engage women in the political process, including in franchisee, at the Indian National Congress (INC) meeting in Lucknow in 1937. Of the 299 members of the Constituent Assembly, there were only 15 women, including Sarojini Naidu, Vijaya Lakshmi Pandit, Rajkumari Amrit Kaur, Hansa Jivraj Mehta, Durgabai Deshmukh, Renuka Ray, Leela Roy. Dakshayani Velayudhan was the first and only Dalit woman and Begum Aizaz Rasul was the only Muslim representative. Later, in the first Lok Sabha, during 1952-1957, only 4.4 percent of the members were women. As of today, only 14% of Lok Sabha seats and about 11% of Rajya Sabha seats are held by women. 73rd and 74th Constitutional Amendments (1993): Provided for 33% reservation for women in Panchayati Raj Institutions, increasing grassroots representation. Women’s Reservation Bill: This bill proposes reserving 33% of seats for women in state legislatures and Parliament but faces criticism as mere ‘tokenism.’ Economic Challenges Labour Participation: Women’s Labour Force Participation Rate (LFPR) is about 25% (2022), with a significant gap compared to men. Income Disparity: Women earn about 25-30% less than men, with underrepresentation in high-paid jobs and overrepresentation in low-paid work. Farmer Identity: The definition of a ‘farmer’ often excludes women, and male land ownership dominates. Mental Health: 30% of suicides in India are of women, highlighting the need for better mental health support and data representation. Trends in Education and Skill Gaps Higher Education: Women constitute about 50% of higher education students, but regional disparities exist. Tribal Women Literacy: Literacy among tribal women (59.6% as of 2011) lags behind the general female population (75.6%). Challenges in Schooling: High dropout rates among girls at primary and secondary levels persist, despite schemes like the Mid-Day Meal and Beti Bachao Beti Padhao. Socio-Cultural Issues Caste and Class Discrimination: Even with Untouchability Offences Act, 1955, and the provisions of Articles 15 and 17, besides the SC & ST Prevention of Atrocities Act, the subtle power of caste and class discrimination that works against women has not ended. An example is that of the Devadasi system, where women were institutionalised as a religious and social entity to worship deities in temples. In this regard, the marginalisation and sexual exploitation of devadasis by priests, patrons, and others led to the passing of Devadasi Abolition Act in 1988. Nevertheless, according to data from the National Commission for Women, there were 48,358 devadasis in India in the year 2011. Disability and Marginalisation: About 11.8 million women with disabilities face severe discrimination and marginalization. Sexual Violence: Rape remains a significant issue, with a case reported every 16 minutes (NCRB). Legal frameworks like the Nirbhaya Act (2013) and POCSO Act (2012) exist but stigma and underreporting persist. Workplace Harassment: The Sexual Harassment of Women at Workplace Act (2013) mandates Internal Complaints Committees (ICCs), but issues around implementation and ethics persist. Source: Indian Express FOREVER CHEMICALS Syllabus Prelims – ENVIRONMENT Context: In a major breakthrough aimed at managing the long-term environmental impact of anthropogenic activity, American researchers have found a method to be able to trace the origin and the destination of forever chemicals. Background: The researchers opted for a technology known as nuclear magnetic resonance (NMR) spectroscopy. About Forever Chemicals Forever chemicals, also known as PFAS (per- and polyfluoroalkyl substances), are a group of over 9,000 synthetic (man made) chemicals that have been used in various industries since the 1940s. They are called “forever chemicals” because they do not break down easily in the environment or in the human body, leading to their persistence over time. They include a wide range of chemicals, but the most well-known and studied are: Perfluorooctanoic acid (PFOA) and Perfluorooctane
DAILY CURRENT AFFAIRS IAS | UPSC Prelims and Mains Exam – 17th August 2024 Read More »