DAILY CURRENT AFFAIRS IAS | UPSC Prelims and Mains Exam – 15th May 2023
Archives (PRELIMS & MAINS Focus) Satavahana Syllabus Prelims – Ancient History Context: Explorers in Telangana recover artefacts which link Cherial village in Siddipet district to Satavahana period About the news: Field researchers have retrieved: several terracotta figurines of dolls, yakshini puppets, etc. pottery shreds of different designs, Colourful stone beads and terracotta beads which were part of ornaments during the Satavahana period. Coin from the Satavahana period. The coin bears the insignia of Ujjain on one side and Brahmi script on the other. Large bricks measuring 14 X 12 X 4 inches and figures of goddesses belong to the Ikshvaku as well as Satavahana periods. About Satavahanas: The Satavahanas came to power in the Deccan area after the decline of Mauryans in the region. The first king of the Satavahana dynasty was Simuka. Most glorious period under Gautamiputra Satkarni. Territorial spread: The Satavahana kingdom majorly comprised present Andhra Pradesh, Maharashtra and Telangana. At times, their rule also included parts of Gujarat, Karnataka as well as Madhya Pradesh. Matronyms: The Satavahana kings used matronyms like Gautamiputra and Vaishishthiputra. This is a unique feature of Satavahana But this does not indicate that they were matriarchal or matrilineal in any sense. Multiple capitals: Two of the capitals were Amaravati and Pratishthana (Paithan). They assumed the title of Dakshinapatha Pati (Lord of Dakshinapatha). Grants: The Satavahanas started the practice of giving royal grants of land to Brahmans and Buddhist monks. For instance, the Karle inscription mentions the grant of Karajika village, near Pune, Maharashtra. Coins: The Satavahanas were the first native Indian kings to have issued their own coins. Gautamiputra Satakarni started this practice. Nahapana coins: Nahapana was a powerful Western Satraps king and the adversary of Gautamiputra Satkarni. Gautamiputa defeated him and more than 800 Nahapana silver coins (found near Nasik) bear the marks of being restruck by the Satavahana king. They mostly issued coins of lead, which is found on the Deccan and also coins of silver, copper and bronze. The coins had the portraits of rulers on them. These coins sometimes had bilingual legends, one side Prakrit and the other side in Tamil, Telugu or Kannada. Language: They patronised Prakrit more than Sanskrit. Sanskrit was rarely used. They used the Brahmi script. Religion: Even though the rulers were Hindus and claimed Brahmanical status, they supported Buddhism They revived Vedic Brahmanism and the corresponding rituals like the Ashvamedha yajna. Polity: The king was at the apex of the administrative hierarchy and considered the guardian of the established social order. The state was divided into aharas, each being governed by a minister called Amatya. The Satavahana kingdom had three grades of feudatories – Raja (who had the right to strike coins), Mahabhoja and Senapati. Art and architecture: Amravati Stupa was constructed by them. Paintings at Ajanta caves 9 and 10 are from Satavahana period. Major inscriptions: The earliest inscriptions of the Satavahans belong to the first century BCE when they defeated the Kanvas and established their power in parts of Central India. Nashik prashasti inscription by Gautami Balashri: It states that the horses of Gautamiputra drank waters of the “three oceans”(Arabian Sea, Bay of Bengal and Indian Ocean). It gives detailed account of Satavahana administration. Karle inscription: It mentions about donation of land to Buddhist monks. Source: Indian Express NOTA Syllabus Prelims – Polity and Governance Context: In Karnataka elections, AAP receives fewer votes than NOTA. About NOTA: NOTA meaning ‘None of the Above’ options. It was incorporated by the SC through its judgement in People’s Union for Civil Liberties (PUCL) v. Union of India It has been an integral part of the Indian voting system for the past decade. The NOTA option was first used in the 2013 assembly elections held in four states — Chhattisgarh, Mizoram, Rajasthan and Madhya Pradesh and the Union Territory, Delhi. NOTA enables the voter to officially register a vote of rejection for all candidates who are contesting an election without violation of the secrecy of their decision. If a voter chooses to press NOTA on the EVM, it indicates that the voter has not chosen to vote for any party. Pre-NOTA period: Before NOTA option came into being, there was Section 49 (O) of the Conduct of Elections Rules, 1961, which allowed voters to cast a negative vote. But such a vote was to be verified by the presiding officer. This provision was deemed unconstitutional by the SC as it did not protect the identity and choice of the voter. Under NOTA, the officials cannot find out the reason and the identity of the voter is also protected. In 2018, SC held that the NOTA option is meant only for universal adult suffrage and direct elections. Thus, NOTA is not applicable to Rajya Sabha elections. Issues with NOTA: First past the post system: As per RPA, 1951, the candidate who has polled the largest number of valid votes is to be declared elected by the Returning Officer. Thus, if out of total 10,000 votes, 9999 voters select NOTA option and just one candidate gets a single vote, even then the latter wins from that constituency. No re-election: There has been a debate for re-election to be held in case the total number of NOTA votes crosses a certain percentage. But re-election would lead to wastage of already scarce government resources. No right to recall: Currently, Right To Recall does not exist in the Indian electoral process and this weakens NOTA as the candidates are sure they won’t face any consequences. Limited use: So far, only a small number of Indian voters have come to see NOTA as an instrument of protest. NOTA has its limitations, but it has provided the voters with democratic means of NOTA to express their resentment rather than boycotting the polls outright. NOTA will become a meaningful means of negative voting only if it becomes a ‘right to reject’ rather than being a symbolic instrument to express resentment as it is now. Source: The Hindu United Nations Forum on Forests (UNFF)
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